"Something is
happening in Vancouver"
What
does it mean when 250 Sikhs respond to an altar call?
By Rob
Clements
Special to ChristianWeek
BURNABY, BC When senior
pastor Ernie Culley of Glad Tidings Church walked into
the sanctuary on Sunday October 26, he couldnt
believe what he saw. "The ocean of turbans and saris
that were already filling the pews staggered me," he
says.
And when the morning speaker, guest
Charles Ndifon, gave an altar call, Culley was
"blown away" by the response.
"We didnt get an accurate
count, but the altar area was flooded with Indo-Canadians
and a few others as well. I counted a block of about 60,
and then noted that that size group of people was
replicated several times, and came up with an estimate of
between 200 and 250 standing there," says Culley.
Ndifon, a Nigerian born revivalist and
healer who now lives in Connecticut, reportedly has a
video of everything that transpired. (He could not be
reached for comment before deadline.)
By the end of the week, say witnesses,
more than 250 Indo-Canadiansmostly Sikhshad
responded to salvation altar calls in English and
Punjabi. Several members of Glad Tidings, an independent
charismatic church, were reporting that they had been
healed of various illnesses, and at least one member of
the church was reporting via the internet that
"full-blown revival" had broken out in
Vancouver.
Nearly six weeks later many
peopleincluding Culley himselfare still
asking themselves what it all means.
Open door
"Something is happening in
Vancouver," he says. "I in no way believe that
in any mass altar call, all the respondents are making
genuine heart commitments to our Savior ... but at the
very least we now have an open door of dialogue with a
people group that was closed tightly to us before."
There are more than 180,000 Sikhs
living in the lower mainland of British Columbia.
Vancouvers Sikh community, which arrived in Canada
more than a century ago, has proved relatively resistant
to Christian evangelistic efforts. The community received
a lot of media attention this fall, when conflicts
intensified between conservative and modern Sikhs over
worship practices, and an outspoken Sikh newspaper editor
was murdered.
According to Culley, the unexpected
Sikh turnout at the church was largely the result of the
efforts of one Indo-Canadian man who Culley has asked not
be identified. The man, who believes he was healed of
cancer and that his niece was healed of blindness at a
Charles Ndifon crusade at Trinity Christian Centre in
Victoria, invited many of his friends and relatives to
hear Ndifon speak at Glad Tidings.
While most of the Sikhs who responded
to the altar call have not come back to services in the
following weeks, some have. Culley says Glad Tidings is
trying very hard to provide a safe area for them to
explore the claims of Jesus, providing them with Punjabi
Bibles and resource materials. Several Indo-Canadian
pastors have also volunteered their help.
"We truly realize that we are in a
process here and that this thing will not be brought to a
conclusion over night," explains Culley. "We
are committed to the task of gently leading these
beautiful, precious people to a true knowledge of the
Lord Jesus Christ."
Cultural considerations
Culley, who has served in missions and
evangelism in South Asia, says its not uncommon in
other cultures for people to attribute healing power to a
particular person, rather than seeing healings as a
display of Christs power. For that reason, he says
he has been making a special effort in subsequent weeks
to reinforce and teach who Jesus really is, focusing on
Christs exclusivity and uniqueness.
"Many Sikhs who have come into the
Christian faith have come through similar events,"
explains Vern Middleton, who lived for 11 years in India
and now teaches World Religions at Trinity Western
University in nearby Langley.
"First generation Sikhs,
especially, are very family oriented and thats how
news often spreads."
Middleton says he doesnt discount
that healings have occurred, but he, like Culley, is
concerned that an intensive discipling process takes
place. "A lot of North American faith healers go to
India because they can make their mark by drawing huge
crowds and taking lots of pictures to bring home."
In India, he says, the discipleship
process is more important than the conversion event.
"There is a receptivity to supernatural, but unless
there is an intense discipleship process [new converts]
only last about three months."
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