Lutheran church
worldwide is dynamic and changing
Head
of federation pays a pastoral visit to Canada
By
Debra Fieguth ChristianWeek staff
WINNIPEGThe
head of the Lutheran World Federation, Ishmael Noko, has
been pretty well everywhere in the world, as a pastor to
pastors and overseeing the work of his denomination.
But the
Zimbabwean-born church leader who has lived in
Switzerland for the past 16 years has a special affinity
for Canada, for it was here that he completed a
Masters degree at the Lutheran Theological Seminary
in Saskatoon and a doctorate at McGill University in
Montreal.
And with all
the learning he has gained from formal education, Noko
looks back fondly at his part-time job driving a cab in
Saskatoon, wondering whether such employment should be a
requirement for all prospective ministers. Inside a taxi,
"youre exposed to the reality of life which
clergy men and women do not know about," he says.
"The driving world is another world."
Noko was in
Winnipeg last month to visit the headquarters of the
Evangelical Lutheran Church in Canada (ELCIC), as well as
Canadian Lutheran World Relief. Of the 60 million
Lutherans worldwide, some 58 million are part of the
federation, including 250,000 Canadians. (Lutheran
Church-Canada is not a member.)
Dynamics
vary
While the
Lutheran church is "stagnant" in Europe and
even losing membership in its birthplace, Germany, it is
growing quickly in Africa, says Noko, naming Ethiopia,
Madagascar and Nigeria in particular. Growth in Ethiopia
is "just incredible," he says: last year alone
a quarter of a million people joined the Lutheran church.
The dynamics
of the church are vastly different from one place to
another. In Africa faith is expressed in vibrant ways; in
Asia most of the leaders are first-generation Christians.
"Their enthusiasm and piety is exactly what the
disciples had."
And in
Europe, "theres a different type of
piety," says the third-generation Lutheran minister.
"The dynamism is a silent dynamism." He
suggests, diplomatically, that "it has to do with
age: "Europe is a grandmother. They are Christian
but express it in a different way."
Added to that
is the fact that in some European countries, the Lutheran
church is subsidized by the government, and thus
interlinked with the state. "The church was the
place where the culture of the nation was
preserved."
Working
together
In recent
years Lutherans have made efforts at working more closely
with other traditions, such as the Anglican Communion. In
the Nordic and Baltic countries of Europe, Lutherans and
Anglicans have forged an agreement, and in Canada the
ELCIC and the Anglican church have "extended
hospitality" to each other through shared communion
in an interim arrangement till 2001.
The two
groups should be able to get along, says Noko. They
"have never condemned each other but we behave as if
we condemn each other." He suggests the differences
have more to do with liturgical practices than matters of
faith. "With the falling away of the borders of
Europe we begin to see the superfluousness of the
issues."
Interacting
with other Christian world communions, "we discover
our strength and our poverty," says Noko. There are
always questions in these tentative relationships.
"How can we be in communion with Anglicans without
alienating other Lutherans?" Noko asks. "How do
we best give Christian unity the expression of Christian
unity?"
The models,
he suggests, are found in local settings. St. Paul
Lutheran Church in Brunkild, Manitoba, where he once
pastored, for example, is cooperating with Mennonites.
"They have lived Christian unity without
bureaucracy."
Dialogues
with Pentecostals, Baptists and other newer, evangelical
denominations are healthy because they reveal "what
you can give, and what you can receive from others."
When he asks himself what evangelicals have preserved
from the Reformation, his answer is "the power of
the Holy Spirit."
After his
Canadian visit, Noko was planning a trip to see a tribal
group in a remote, mountainous part of Malaysia, where,
no doubt, he will have gleaned some more insights into
helping the Lutheran church find its place in an
ever-changing world Christian movement.
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