Charities council
sounds the alarm
Is
Revenue Canada unfairly targeting Christian charities?
By
Doug Koop ChristianWeek staff
ELMIRA,
ONRecent "aggressive" moves by
Revenue Canada to limit the rights of religious groups to
issue charitable receipts are setting off alarm bells at
the Canadian Council of Christian Charities (CCCC).
In an
"open letter to the Christian community" in the
upcoming issue of the CCCC Bulletin, executive
director Frank Luellau says "This is probably the
most serious issue ever faced by donors to the church and
other religious charities."
Luellaus
letter also launches an appeal for "as much as $2
million before the end of the year 2000" to cover
legal and related expenses as the CCCC attempts "to
defend your traditional right to claim tax credits for
your gifts to the church and other Christian
charities."
The stakes
are high. "Failure to defend against current Revenue
Canada actions may cost the Christian community in Canada
over $1 billion per year," writes CCCC trust
services director Dick Kranendonk in a Bulletin
article.
Sounding
alarms and appealing for finances are unusual activities
for the normally staid CCCC, an accountability and
resource group serving hundreds of Christian churches,
agencies and denominations. But Kranendonk is convinced
that Revenue Canada is targeting Christian groups and
unfairly applying an inadequately defined policy.
"This is really serious," he told ChristianWeek.
"The situation is going downhill very rapidly."
"Detached,
disinterested generosity"
At the heart
of the matter is the criteria Revenue Canada uses to
determine whether a contribution to a charity is a
"gift," which is eligible for a tax-deductible
receipt, or a "private benevolence," which
isnt.
Revenue
Canada recently began applying the "detached,
disinterested generosity" concept (first used in
Australia), which means that donors who receive a direct
or indirect benefit from a gift are not eligible
for a tax-deductible receipt. Most benignly, the policy
can be interpreted to support the existing understanding
that a gift must be "a voluntary transfer of
property without value consideration."
But it could
mean something else entirely, as a couple of recent
Revenue Canada challenges seem to portend. Developments
in the United States and United Kingdom also herald a
more restrictive trend.
Citing two
Canadian cases in particular, Kranendonk reports that
Revenue Canada is carrying the concept a step further.
Last year, for example, Revenue Canada tried to establish
that money contributed to support a child under a World
Vision child sponsorship program was "private
benevolence" and not charitable because the
individual knew in advance that some or all of her gifts
would go to a named child.
Another case
from 1997 involves a church that has a relationship with
a Christian school. Revenue Canada argued that taxpayers
who contributed to the churchs student aid fund
were not eligible for a charitable deduction because
parents would receive an indirect benefit as a result of
their gift.
Revenue
Canada was not successful in these efforts to staunch the
legal leakage of tax dollars, because in both cases the
charities were able to demonstrate there was sufficient
detachment and that the charity, not the donor,
controlled the apportioning of funds.
But, as
Kranendonk points out, "in spite of the fact that
Revenue Canada lost two cases relating to the
detached, disinterested generosity, or the
linkage, concept, it is proceeding to apply
these concepts in new cases." For example, gifts
made by parents to a school in western Canada are being
challenged because the school sends its students on
short-term mission projects. Revenue Canada argues this
constitutes a "benefit."
Kranendonk
explains that "it has long been accepted that
benefit in tax issues relates to something
measurable in economic or commercial terms." In a
series of arguments detailed in the bulletin, he
maintains that if Revenue Canadas reasoning is
upheld, employees of any charity would be unable to make
gifts to the charity that employs them.
Diminishing
the church
"If
Revenue Canada is allowed to proceed with applying its
linkage concept without challenge in the
courts," he writes, "the Christian community,
including the church, will eventually be denied most
gifts to religious charities as qualifying for income tax
purposes."
In the U.S.,
the "detached, disinterested generosity"
principle is being used to challenge the funds raised by
missionaries who have been "deputized" to raise
support. Even though the money is given to the charity,
the IRS is arguing that money designated to an individual
in this way is a "private benevolence."
Kranendonk
finds the whole concept disconcerting. "We have yet
to speak to a donor who believes that he or she has ever
made a gift out of a detached, disinterested
generosity," he writes. "The dictionary
meanings of those words are an oxymoron for all donors
who take their acts of giving seriously."
And while he
allows that "there are some concerns of abuse [of
receipting privileges] by Christian organizations, that
is much more rampant in the non-Christian charity
sector"especially among cultural groups, where
free theatre or concert tickets are frequently made
available to donors.
"Why are
gifts to the symphony and other cultural charities not
being challenged? Is there an agenda to attack only gifts
to the church and other Christian ministries?" he
writes in the Bulletin.
"Gods
work does not depend on getting tax relief,"
Kranendonk told ChristianWeek. "But while we
have those rights, lets protect them for as long as
we can."
Tax status threatened
OTTAWARegistered
charities are pondering the implications of a Federal
Court of Appeal ruling last month that stripped Human
Life International of Canada (HLIC) of registered charity
status because it engaged in "activities designed to
sway public opinion on controversial social issues."
According to
reports, the pro-life organization did not lobby for or
against legislation, nor did it support or attack
political candidates. But it did have an extensive
information program designed to convince the public about
the merits of the pro-life position.
Just how one
determines what constitutes a controversial social issue
is an open question, says Arthur Drache, an Ottawa lawyer
who argued HLICs case at the appeal. "Revenue
Canada now has been armed with explicit powers to go
after just about any vocal charity that has the nerve to
raise or discuss matters that Revenue presumably
considers to be controversial," he wrote in The
Financial Post.
Other Christian
groups, such as the Evangelical Fellowship of Canada and
Focus on the Family, which seek to educate their
constituencies about a wide range of issues with
political ramifications, are wondering where this will
lead.
Although the court
has not clearly defined what is controversial,
involvement in life issues, pornography and gambling (to
name several staples for conservative Christians) are
almost certain to be considered political activity and
therefore ineligible for registered charity status.
Drache says the
case will be appealed to the Supreme Court of Canada,
adding that "there is no guarantee that the court
will decide to hear it or, if it does, that it will
disagree with the Court of Apeal.
"Those who
believe one aspect of a charitys objectives is to
inform the public about pressing social issues should be
appalled at this turn of events that might threaten the
preferred tax status of many charitable
organizations," he writes.
Doug
Koop
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